Finally, Damascus was taken by Tiglath
Pileser II, called in by Achaz, king of Judea, in 732 B.C. and its
inhabitants deported to Ourartou (in eastern Anatolia). Some years after
the fall of Nineveh, the Assyrian capital, the kingdom of Damascus was
destroyed by Babylon. In 66 B.C., it was occupied by lieutenants of
Pompey and belonged henceforth to the Province of Syria. The city became
prosperous under the Romans. It was on the way to Damascus, in 34 or
36 A.D. that Saul, sent to put down Christians, had the sudden
revelation of faith. Paul met Ananias and preached for Christ. During
the Byzantine period, the city, on account of its location, retained
some importance as a base for the watch of the Syrian desert, but its
looting by the Sassanid Persians in 614 gave it a fatal blow. With the
arrival of the Islamic faith fighters from the desert, Damascus was
besieged in March 635, and resisted for six months before capitulating.
Retaken by a Byzantine army under the command of the brother of Emperor
Heraclius, it was finally conquered, by Khaled Ibn EI-Walid in August
636. The conquest of Syria in 636 and 637 meant, as we saw, a radical
change of civilization for this country which henceforth veered towards
the Orient and the Semitic world and no more toward Byzantium, the Greek
world and Christianity. The rejection of Christianity by the Syrians in
favour of Islam was very progressive albeit incomplete as evidenced by
the important Syrian (and lebanese) minorities still clinging to the
religion preached by Christ and his disciples.Conquered in 333 B.C. by
Parmenion, one of Alexander's lieutenants, who took it from the
Persians, the area fell to the Seleucids who fell into a bitter dispute
for it with another dynasty born of the dismemberment of the empire of
the Macedonian conqueror, the Lagides, who ruled Egypt.Super- seeled by
Antioch, Damascus played second fiddle throughout the Seleucid period. |
|